Timothy's profession, or confession, included therefore the whole of the Christian truth. Whom no man hath seen, nor can see - Moses himself could only see the symbol of the Divine presence; but the face of God no man could ever see. The comforts of life come from God, as well as the necessaries. All these subjects are considered at large in the notes, and here nothing need be added. But while we flee from such sentiments, as from the influence of a pestilential vapour, shall we join with those who decry learning and science, absolutely denying them to be of any service in the work of the ministry, and often going so far as to assert that they are dangerous and subversive of the truly Christian temper and spirit, engendering little besides pride, self-sufficiency, and intolerance? He is proud--literally, "wrapt in smoke"; filled with the fumes of self-conceit ( 1 Timothy 3:6 ) while … Which some professing--namely, professing these oppositions of science falsely so called. All rights reserved. Enter thou into the joy of thy Lord. rich in this world--contrasted with the riches of the future kingdom to be the portion of believers at Christ's "appearing," 1 Timothy 6:14 . . It requires but little of this world's goods to satisfy a man who feels himself to be a citizen of another country, and knows that this is not his rest. CONCLUDING EXHORTATION. What the Church should be is also particularly stated; it is the house of the living God; the place where he lives, works, and manifests himself. And such as enjoyed the privilege of living with believing masters, were not to withhold due respect and reverence, because they were equal in respect to … Perverse disputings of men of corrupt minds - Disputations that cannot be settled, because their partisans will not listen to the truth; and they will not listen to the truth because their minds are corrupt. 1. servants--to be taken as predicated thus, "Let as many as are under the yoke (as) slaves" ( Titus 2:9 ). God gives liberally; man divides it badly. That the epistle was not written from Laodicea nor Athens, but from Macedonia, has been rendered probable by the arguments produced in the preface, to which the reader is referred for this and the date of the epistle itself. 5. without spot, unrebukeable--agreeing with "thou." This is made more specific by the verse following. – Riches and Godliness. The love of money is the root of all evil - Perhaps it would be better to translate παντων των κακων, of all these evils; i.e. Truth is not the center about which his investigations move, but mere word-strifes. Such is the lot and unavoidable catastrophe of them that will be rich, even though they should strive to accomplish their desires by means the most rigidly honest. destitute of the truth--( Titus 1:14 ). "Nature, in returning, shakes off all incumbrances as in entering; thou canst not carry back more than thou broughtest in." Christ has said: Blessed are the merciful for they shall obtain mercy. eternal life--The oldest manuscripts and versions read, "that which is really life," its joys being solid and enduring ( Psalms 16:11 ). Finding the new version too difficult to understand? The end of the epistle. - A.C. - Coptic. Whereof cometh envy, strife, etc. A sublime description of the majesty of God, 1 Timothy 6:15, 1 Timothy 6:16. The sentiment is the same in both writers; the words nearly so; and the meaning is simply this, as it is judiciously paraphrased by Mr. J. Wesley in his note on this passage: "Treasuring up for themselves a good foundation, of an abundant reward by the free mercy of God, that they may lay hold on eternal life. living God--The best manuscripts and versions omit "living." He urges Timothy to faithfulness here by the present manifestation of God's power in preserving all things, as in 1 Timothy 6:14 , by the future manifestation of God's power at the appearing of Christ. in--rather, "upon . See on 1 Timothy 6:10; (note). 18. do good--like God Himself ( Psalms 119:68 , Acts 14:17 ) and Christ ( Acts 10:38 ). Keep it without spot - let there be no blot on the sacred book; add nothing to it; take nothing from it; change nothing in it. See the notes on Ephesians 6:5, etc. And should thy life fall a sacrifice to the performance of thy duty, all will be safe; for thy life is hid with Christ in God, and when he who is thy life shall appear, then shalt thou also appear with him in glory! uncertain riches--rather as Greek, "the uncertainty of riches." Dwelling in the light which no man can approach unto - All this is said by the apostle in three words φως οικων απροσιτον, inhabiting unapproachable light. He quotes Aratus, Epimenides, and Menander; this is allowed on all hands. Θεμα ραρ αγαθον θησαυριζεις σεαυτω εις ἡμεραν αναγκης . That there is an inspiration of the Spirit which every conscientious Christian may claim, and without which no man can be a Christian, is sufficiently established by innumerable scriptures, and by the uninterrupted and universal testimony of the Church of God; this has been frequently proved in the preceding notes. Even as they have "turned away from the truth" ( 1 Timothy 1:6 , 5:15 , 2 Timothy 4:4 ). 6. "O King of kings! Should not all Christians know that the wrath of man worketh not the righteousness of the Lord? If any man teach otherwise - It appears that there were teachers of a different kind in the Church, a sort of religious levellers, who preached that the converted servant had as much right to the master's service as the master had to his. raiment--Greek, "covering"; according to some including a roof to cover us, that is, a dwelling, as well as clothing. They who rest their trust on riches, rest trust on uncertainty itself ( Proverbs 23:5 ). On the other, all inspiration has been set aside, the possibility of it questioned, and all pretensions to it ridiculed in a way savouring little of Christian charity or reverence for God. In Hebrews 13:23, it is said: Know ye that our brother Timothy is set at liberty. To destroy the credit of these teachers, he affirmed that the knowledge from which they proceeded was falsely called inspired knowledge; for they were not inspired with the knowledge of the meaning of the Scriptures, but only pretended to it." From such withdraw thyself - Have no religions fellowship with such people. flee these things--namely, "the love of money" with its evil results ( 1 Timothy 6:9 1 Timothy 6:10 ). - How little good have religious disputes ever done to mankind, or to the cause of truth! - Philoxenian Syriac. Willing to communicate - Κοινωνικους· Bringing every poor person into a state of fellowship with themselves. Bibliography InformationClarke, Adam. Having food and raiment, let us be therewith content - Αρκεσθησομεθα· Let us consider this a competency. pierced--( Luke 2:35 ). Who only hath immortality - All beings that are not eternal must be mutable; but there can be only one eternal Being, that is God; and he only can have immortality. The very term "benefit" delicately implies service done with the right motive, Christian "good will" ( Ephesians 6:7 ). ii. 10. the love of money--not the money itself, but the love of it--the wishing to be rich ( 1 Timothy 6:9 )--"is a root (ELLICOTT and MIDDLETON: not as English Version, 'the root') of all evils." xx, "No man is born rich; every one that comes into the world is commanded to be content with food and raiment." Indeed, truth seems rarely to be the object of their pursuit; they labor to accredit their own party by abusing and defaming others; from generals they often descend to particulars; and then personal abuse is the order of the day. Of those, and their dangerous state, who determine to be rich; and of the love of money, 1 Timothy 6:9, 1 Timothy 6:10. be with thee--He restricts the salutation to Timothy, as the Epistle was not to be read in public [BENGEL]. Non-employment should be far removed, as from man, so from his resources ( james 5:2 james 5:3 ) [BENGEL]. No, the Scripture says no such thing. Perverse disputings--useless disputings. who giveth--Greek, "affordeth." has εργασιας, of the service; this reading is plainly a gloss; it is not acknowledged by any other MS., nor by any version. ready to distribute--free givers [ALFORD]; the heart not cleaving to possessions, but ready to impart to others. Should it be said, the apostle, in giving the qualifications of a bishop, "nowhere insists on human learning," it may be answered in general, that no ignorant person in those times could have possibly got admittance into the Church as a teacher of Christianity. Carefully preserve that doctrine which I have delivered to thee. Written from Laodicea, which is the metropolis of Phrygia. I shall introduce and compare with the text the passages I refer to. These are titles which could not be given to any mortals. But it is not the ability merely to interpret a few Greek and Latin authors that can constitute a man a scholar, or qualify him to teach the Gospel. Patience in all trials and afflictions. Therefore, we should have no gain-seeking anxiety, the breeder of discontent ( Matthew 6:25 ). See 1 Timothy 1:6, 1 Timothy 1:7. That there is a middle way from which these extremes are equally distant, every candid man who believes the Bible must allow.

1 timothy 6 explanation

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1 timothy 6 explanation 2020